JOINING WOMEN IN THE STRUGGLE FOR THE LIBERATION OF MEN

Dr. Tesfa G. Gebremedhin

West Virginia University

March 8 is International Women’s Day. We all have an obligation to observe this day in memory of our daughters, sisters and mothers who have fallen for independence, equality and social justice. It is evident that Eritrean women made an extraordinary contribution to the struggle for independence; they threw away their veils and skirts to carry guns and fight the national colonial enemy. After independence, contemporary Eritrean women replaced their aprons with overalls, their wooden spoons with wrenches and pick axes, and their kitchens with offices to work in typically male-dominated occupations. Eritrean women through their NUEW played a powerful role in redressing social injustice and gender inequality, and ensuring gender-sensitive attitudes and perspectives in our society. Despite the joyful celebration and jubilation of the national independence and the fundamental change of the legal framework for equality, the traditional stereotypical attitudes of men against women still prevail in most Eritrean households. Though God/Allah has given women so much power, human nature has unwisely given them so little!

 

I heard a story from Joel Osteen, a famous pastor of the new generation, about a little dog that had been kept on a twenty-foot leash tied to a tree for many years. His home was built near to the tree. The owner came out to feed him and played with him occasionally. But the dog remained on the leash all the time. Whenever he saw other dogs playing in the field, he would run right out to the end of his leash. He knew exactly how far he could go. He wanted to chase the other dogs and go play with them, but he knew he had limited mobility. If he went too far, the leash jerked him back into place. One day, the owner felt sorry for the dog, so he decided to let him off that leash. Instead of removing both the leash and collar, however, the owner simply unfastened the leash from the dog’s collar. The collar remained around the dog’s neck, but it was not buckled to the leash anymore. The owner thought sure the dog would take off running, happy and free. Another dog came along, and sure enough, his dog got up and took off running as expected. But much to the owner’s surprise, when his dog got to where the leash would have ended, he stopped right where he always did. A few minutes later, a naughty cat came strutting by. This cat had tormented the dog for many years. But that cat knew where to walk – just a couple of feet outside the reach of the leash. Again the dog took off running and stopped right where he normally did when he had the leash. The dog was free. All he had to do was go one step farther than he was used to do and he could have walked right out of it. But he did not do it. Since his owner left the collar around his neck, the dog felt that the collar was still buckled to the leash.

  

The story reflects how women live in intimate relations with their male oppressors. Obviously, the war for independence has loosed the evil chains of dominance over women forged by men. But, our wicked stereotypes, bad attitudes and discriminatory practices against women are still featured in our individual household. Women are not completely free because men are not yet liberated enough to understand the gender issue. Gender difference between men and women still makes a difference in many households. Our women are still working 14 to 16 hours per day to take care of the household. Unlike men, women must make unusual efforts to succeed and get accepted. Tradition in our society still creates an artificial separation between men and women. Cultural stereotypes against women are lock-stitched into the social fabric and character of Eritrean men. Most of us, that is, the male population, go through life comfortably, without being conscious of the many ways in which we are automatically privileged by the legacy of our male-dominated cultural norms and social practices. Definitely, this privilege makes us unwitting beneficiaries of exploitative and repressive male roles. How so many males seldom think about gender inequality and injustice when so few women pass every single day without being reminded of or affected by this social evil? It is that men, in general, seem to employ their reason to justify their superior attitudes rather than to root them out. There is nothing inherently wrong with being unaware of gender issues. But when character is attached to gender, and when ability is measured by gender, when privilege is tied to gender, and when whole galaxies of factors that spell the difference between success and failure in our society are dependent upon gender, it becomes a deadly, dreadful, denigrating factor that creates two separate and unequal worlds for men and women. The male population that has oppressed the female population can not understand or appreciate the deep groans and passionate yearnings of women that have been oppressed throughout their life. The constant indignities, and of outright discrimination and humiliation in all their ugly forms that women face through life cannot be understood by men who have not lived through it and who have deliberately staged and cherished male domination.

 

Certainly, the liberation of women is the liberation of men. Whatever affects women directly affects men directly or indirectly because men and women are created equal. No woman is required to accept traditional stereotypes and negative attitudes as natural heritage. No woman is expected to live in a household by tolerating the evil discriminatory practices of men against women. In practice, gender awareness in both men and women is an essential first step in creating a framework for understanding equality and justice. Upholding the fundamental rights for women is not an act of benevolence by the male population. We all have the moral obligation to advocate for equality and justice. Under any inhumane circumstances, we (men) can not allow women to be dehumanized and underrated. These evil and wicked practices create psychological and emotional problems both to our spouses and children. There is a shared moral responsibility of men to change their traditional stereotypical attitudes towards their female counterparts. The responsibility of all women is then to get strongly involved in changing the machinery of human relations and in securing their fundamental and unalienable rights for gender equality and justice.

 

The cultural stereotypes of men against women cannot be easily extracted with tweezers or clippers from the brains of the male population. To change the perspectives of men, the whole pattern of life in the society must be altered. The only thing we can do to change the society is to change our individual perspectives. Change of attitude should start at every household. The tolerance, challenge and understanding of the gender issue must come from each and every one of us, arising out of our everyday conduct and perspective, until decency and sincerity reach a flood tide to influence our own households and communities with gender equality and justice. The struggle for the liberation of men from their hostile stereotypical attitudes is everyday life for millions of women. We need to join the millions of women in the struggle to ensure equality and justice in our society. Next to God/Allah, we are indebted to women, first for giving us life itself, and then for making life worth having and enjoying. Happy International Women’s Day!!!

 

 

 

 

The content below this line is advertisement generated automatically and ertra.com doesn't control or endorse the content in anyway.